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Existence (Master Work)

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Review

This book does not mirror current fashions in American psychiatry and psychology but does something far more important: it forecasts a future trend... (Gordon W. Allport, Harvard University)Easily the best introduction available for Americans who have been baffled by the European phenomenologists and existentialists. A strong antidote against triviality and superficiality in psychology. (Abraham Maslow, Brandeis University)Existence is now, simply, the major work on existential analysis in the English language. (Journal Of Individual Psychology)This book opens up a new dimension for psychoanalysis and psychotherapy. It is the dimension of the ultimate question, the question of man's nature and his place within the whole or reality. (Paul Tillich, Harvard University)

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Product details

Series: Master Work

Paperback: 456 pages

Publisher: Jason Aronson, Inc.; Revised edition (September 1, 1994)

Language: English

ISBN-10: 1568212712

ISBN-13: 978-1568212715

Product Dimensions:

6 x 1.2 x 9 inches

Shipping Weight: 1.7 pounds (View shipping rates and policies)

Average Customer Review:

4.3 out of 5 stars

9 customer reviews

Amazon Best Sellers Rank:

#1,258,417 in Books (See Top 100 in Books)

Here is a book that puts all of the pieces of Existentialism, Existential Psychology and Existential Psychotherapy into place. It is a series of in-depth seminal articles will an introduction "to die for," all written by the giants of the era in which modern psychology was developed. In order to fit within the Amazon guidelines for length, this review focuses primarily on the introduction, which is itself a kind of broad summary of the contents of the book. However, readers are not to be discouraged from delving into the actual test cases upon which the theories and practices are built. In a real sense, they are the foundation of a new discipline. The reader should be warned that this is a densely packed and densely written book and an amateur such as myself, could not possibly do justice to reviewing this book, but here goes anyway.The problem facing psychotherapy during the formative years of psychology was this: Although the techniques of psychotherapy were affecting cures; the therapists did not quite understand why their techniques and theories worked? As a result, the gaps between their theories and the reality of man had begun to raise serious questions - the most important of them being: Were these theories seeing man in the totality of his world of existence? Or were the patient's "unconscious problems" just becoming the "conscious projection" of the analyst's theories and techniques?As a general strategy, the Existentialists believed that treating "mentally ill man" before first developing a science of man was to proceed bass-ackwards: They argued that this approach begged the question: Would it not make more sense to first understand the patient's life-history as a modification of the total structure of his "being-in-the-world," before applying theories to his illnesses?Although Kierkegaard and Nietzsche had struggled with this and similar questions a half-century before, it was Freud's disciples who first seemed to understand the full implications of this growing gap and began trying to cover the blind spots created by it. Arguably the search for ways to fill this gap was the underlying cause of the breakup of Freud's famous Vienna Circle.It was in part the pursuit of this inchoate goal that Carl Jung was the first to stray from the herd. He expanded the Freudian paradigm to include symbols and images. Jung was followed by Otto Rank, who introduced and discussed the notion of "present time" to deal with the patience's inner experiences. Wilhelm Reich, used character analysis as an answer to many of "Freud's "ego defense mechanisms" and instinct theories. Horney then expanded Freudian analysis into new cultural approaches --- as did Fromm and Sullivan who added the missing significance of the social and interpersonal and its impact on neurotic and psychotic disturbances. Adler, May and Rogers, sought to understand the role of self-esteem both as being at the center of the life of man, as well as an independent variable in the therapeutic setting. Thus, Freud's army of acolytes, as an unintended consequence of trying to fill in the blind spots between theory and clinical reality, became in effect the first group of Existentialist psychologists.In the broadest sense then, Existentialism developed as a primarily European movement that protested against seeing the patient in fragmented forms, especially forms tailored to the analyst's own preconceptions. Thus Existentialism became the movement designed to fill in the gap between science and humanism, between existing psychological theory and reality. It sought to do so by broadening the knowledge of man to include the historical perspective: accepting as a "given" that human beings reveal themselves, not just through their illnesses, but also through all forms of "normal" human behavior such as their art, literature, philosophy and cultural movements -- all of which reflect human anxiety and conflicts as well.Existentialism thus is not a philosophy or way of life, but an endeavor designed to get a better grasp on reality. Its paradigm of human behavior is not one based wholly on techniques, but also on a framework that sees man as always becoming, always emerging, and thus always potentially in crisis.The most debilitating form of "methodolatry" came into common use around the turn of the Century through the act of dividing man into "subject" and "object." This, in part was due to Hegel's reining "totalitarianism of reason," in which "abstract truth" was seen as being all there was to reality. However, Kierkegaard and Nietzsche struggling heroically against Hegel, believed that truth exists only as it is expressed through action by individuals: Man is not just a subject to be controlled and manipulated.The Existentialists thus sought to repeal Decartes edict of "cogito ergo sum." For, indeed, man's reality is more than just his thinking. Thought is only one aspect of the vitality of our existence: Man should not think as a thinker; but as a man; not as a collection of static substances, drives, dynamisms, or mechanisms, but rather, always as an emerging and a becoming being. The essence of existence, of reality, of truth, is not thought, but change: of forever becoming, forever emerging.Existentialism's job is to understand that "this becoming" is not just as an artifact of reality but is THE fundamental structure of human existence. Its concern thus is with ontology, the study of being rather than with the study of psychology per se.Every sentence of this book is profound and enlightening. 1000 stars.

While American psychoanalysis during the 40s and 50s was under the influence of Freud, Europeans were beginnig to branch out in new directions, especially influenced by the existentialism of Martin Heidegger, Edmund Husserl, Jean-Paul Sartre and Maurice Merleau-Ponty. "Existence," edited by Rollo May, was the first book to introduce Americans to the writings of those who worked under the mantle of existential psychology. Contained within are essays by Erwin Straus and Ludwig Binswanger, among others. The second half of the book contains three essays by Binswanger not previously available in America.Although the book is a good introduction to existential psychoanalysis, it contians a glaring omission by the absence of writings from Medard Boss, a Swiss Dasienanalysist who became the leading light of this type of therapy in Europe. Despite this omission, however, the book remains an eye-opener for anyone unfamiliar with existential psychoanalysis and is recommended for psychology student and philosophy student alike.

Absolute must-read for anyone working in the various fields of mental health. What has been lost in the industrialization of healing professions, and particularly through the medicalization of the soul, can be recaptured in this book.

Satisfied.

An excellent book! And the ship speed is rather quick.

Existence was the earliest introduction to the US of existencialism and existential psychology and we owe much of the development and growth of humanistic and existential psychology to Rollo May. The book is well written,and is of great historical and philosoical importance. This book is often mentioned as influential upon the work of Carl Rogers, Irving Yalom and others.

This book changed my life, back in my college days. The introductory essay by Rollo May is a revelation, accessible and profound at the same time. The rest of the book is unimportant. Of all the books I read in college and since, this one - that essay - has stayed with me. I highly recommend it.

For those primarily interested in Rollo May's Introduction to this book, I believe it can also be found in his book "The Discovery of Being" Chapter 3 "Origins and Significance of Existential Psychology."The Discovery of Being: Writings in Existential Psychology

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